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 Mexico 2004:  Convening Organizations 
 

 

What is The Howard Center for Family, Religion, and Society?Goto: The Howard Center

Named in honor of American educator and cultural critic John Addison Howard, The Howard Center is unique among serious students of family, religion, and a free society. Publishers of The Family in America, New Research, and The Religion & Society Report, The Howard Center is a leader among conservative and pro-family intellectual thought. As founder and co-convener of the World Congress of Families, The Howard Center shines a bright light of truth for all families of the world struggling to keep structurally intact, educated and informed, and insulated from modernist attacks.

The Howard Center truly is a center for research, and the home for solutions. Dr. Allan C. Carlson is president of The Howard Center.


What is RED FAMILIA?

Red Familia (meaning "Family Network" in Spanish) is a coordination of civilian society organizations belonging to diverse cultures, creeds and political positions. We look for an integral development of the person and of society from a family perspective. As a network, we are for the defense of life, childhood, promotion of women, family-centered sexual education and marriage.

Civil associations, institutions of private attendance, non-government organisms, local political groups, educational and research institutes can participate in it.

Although its members are organizations that work for the family, private individuals and enterprises can collaborate as "friends of Red Familia" with their time, their talent, creative ideas, human resources and/or economic support to achieve the objectives of the network.

The Organizations and "friends of Red Familia" share a Statement of Principles as a convergence point and they carry out an articulated work in benefit of the family.

Organization

Red Familia is a national network, integrated by local networks. It is a horizontal organization, whose local and national coordination are rotary, and whose members keep their independence, their own judicial statutes and their specific objectives according to their mission, sharing the common objectives of the Network.

Just as the participant organizations, the local networks conserve their independent performance concerning local matters; however, they follow common criteria and procedures.

Since Red Familia is based on a coalition model, none of its members nor any Council (local or national) can decide for it, or to make any participant act in a certain way, even if there was an agreement or consensus. The participation of the members of Red Familia is always voluntary.

As of today, more than 150 organizations, national and international, take part in Red Familia; and its programs benefit more than 8 million people.

Areas of Work

What have we made?

Besides the institution's programs that now benefit more than 8 million people at a national level, we have:

  • Influenced decisively on the recognition of the right to life since conception as a Constitutional right.

  • Influenced on the position of Mexico in the UN Summit for Childhood, and on the International Convention against human cloning.

  • Preserved marriage dignity avoiding legal comparisons with homosexual unions.

  • Reoriented the gender feminism agenda in the Women Parliament.

  • Supported civil servants who share our ideas, and government initiatives for the family (laws, programs, studies).

  • Developed a summoning capacity with plural and interreligious proposals.

  • We are becoming an important reference in family issues for different government echelons and political parties.

Some of the current projects include:

  • The opening of headquarters of Red Familia in all the States of the Mexican Republic

  • The integration of thematic coalitions and the elaboration of their working plans

  • To promote the creation of NGOs for legislative lobbying

  • The organization of the Third World Congress of Families in Mexico City, March 29-31, 2004

As a coalition, we created a civil association, "Coordinadora de Servicios de Apoyo a la Familia" that will serve as a node of inter-institutional communication to:

  • Configure coordination and linking of interdisciplinary, institutional and specialized, working groups; the grounding of agreements, inputs and outputs.

  • Integrate coordination and maintenance of an active network of contacts with the government, media, enterprises, non-government organizations, networks, and with political, religious and opinion leaders.

  • Receive, integrate, attend, project and strengthen the institutions of Red Familia.

  • Monitor media, research, the elaboration of documents, and the gathering of materials for use and benefit of members of the network.

  • Develop strategies and implement operative mechanisms of social participation and fund raising.

  • Effectively spread the causes of the Network in mass communication media, press conferences, forums, congresses and other spaces for expression.

Vision, mission, and strategic goals

Background

In 1999, a group of people formed a network that would allow them to sum efforts and maximize results. They were worried about the growing problems of society in our country and concerned about giving solutions through the work of the organizations that they represented.

They conceived family as an irreplaceable institution, not just in the solution and prevention of such problems, but also in the promotion of personal and social development. They captured their shared vision in a statement of principles and named this network Red Familia.

The coordination of organizations with different cultures, creeds and diverse political positions, intended to look for the integral development of people and society from a family perspective.

Development from a family perspective

It is a proposal to recover the family as a human space where a person could receive the necessary basis for his or her development; and grow in his or her essential dimensions - maternity, paternity, fraternity and marital love -, archetypes of the circumstances of life. In such a way, we can walk with maturity toward the consecution of our existence in society and contribute with responsibility to the common good.

It is about strengthening the family, but it is not just that, since we recognize the existence of incomplete, dysfunctional, disintegrated families and their problems. It is also about learning from the family to replace - in absence or inability - its functions, it is about supporting it and relying on it to prevent and solve social problems, it is about recognizing in this community of love its enormous capacity to transform men, women, and societies.

Vision

A country where the family, based on marriage and on love, is indeed the basic society cell, which forms good men and women. A country where every single family, incomplete or dysfunctional, has the necessary and subsidiary support - from the government, institutions, groups and individuals - for a dignified and integral development.

Mission

To impel an integral development of men and women from a family perspective as a fairer and integrative nation project, shared by civil society and government.

Strategic goals

  • To offer the most effective solutions to social problems from a family perspective.

  • To support, propose and promote a favorable legislation for development from a family perspective.

  • To support, propose and promote public policies and positive government programs for development from a family perspective.

  • To influence on public opinion in order to create a constructive tendency for development from a family perspective.

  • To offer civil society concrete forms of participation for development from a family perspective.

  • To have advice from a council of specialists and intellectuals that could contribute to guide development from a family perspective.

  • To project Family Network nationwide and form international bonds.

Declaration of principles

Inspired by the Statement of Principles on the Family that was promulgated in the Second World Congress of Families in Geneva, Switzerland, officially opened in the Headquarters of the United Nations on November 15, 1999, convened by the Howard Center, an institution with a long path in the work for the family.

Family and Society.

The family is the fundamental social core inscribed in the human nature, founded on the voluntary union of a man and a woman, through the life-long agreement of marriage. Stability, autonomy and fecundity of the family as an institution, are necessary for a healthful society. That is why social and political institutions should promote its integration, reaffirming its rights and responsibilities.

Family and Person.

A well-established and dignified family life agrees with the legitimate aspirations of a person, for basic needs such as ownership, affectivity and security, for instance. The family is the ideal space for a child to be conceived, to grow, to develop, to receive education, to be helped in the illness and to be accompanied during the aging process until the natural death, according to his or her demands as a human being.

Family and Marriage.

The marriage is shaped through the pact of marital love and a conscious and free election. Man and woman accept each other with fidelity in the intimate life, willing to procreate and educate their children.

Husband and wife have an identical dignity, they share the obligations at home and the responsibility of bringing up their children.

It is a high-priority for society to strengthen the institution of marriage.

Family and Sexuality.

The sexual nature of a man and a woman is manifested through his or her physical and psychological characteristics. These differences are natural and are not determined by the artificial roles of society. Sex is the power of life, of love and of togetherness; its purpose is the procreation of children. Sexual education is a responsibility of parents. The sexual disorder is a cause of suffering and multiple social problems.

Family and Life.

Each human life is invaluable; it represents wealth for the family and for society, so it has to be welcomed with solidarity.

Every single person deserves respect to his or her physical, social and spiritual integrity, and the safeguard of his or her individual rights from conception until the moment of natural death. Under any circumstance life cannot be submitted to extortion, manipulation, experimentation, commercialization, violence or destruction.

Family and Procreation.

Human procreation, characteristic of personal beings, demands the existence of the family. According to his or her dignity, every man or woman deserves to come from an act of love, not from an adventure, and even less from a test tube experiment.

The mutual acceptance of a married couple implies the potential maternity or paternity, a service to life; including the admirable figure of full adoption. Parents have rights, as well as obligations and responsibilities toward their children.

Family and Population.

Procreation depends on the family; therefore, the conservation of the species depends on it. The parents, free of any kind of political, social or economic coercion, are entitled to decide on the number of children they want to have, and the period of time between them.

International pressure to exercise an indiscriminate birth control through temporary or permanent sterilization is not justified. In any circumstance, Abortion will not be promoted as a method of birth control, not even in the situation of emergency contraception that hinders the implantation of the fecundated ovary.

Family and Religion.

Parents have the right to transmit their religious faith to their children, and raise them according to it. Families have the faculty to believe, practice and expressly manifest their points of view about religion. The religious institutions have a crucial role in the ethical and moral formation that sustains a culture. The true tolerance is indispensable for a peaceful coexistence.

Family and Education.

The family is the privileged space for the education of children. Parents have the first responsibility, so they have a preferential right concerning their education, according to their own traditions and cultural or religious values, particularly regarding sexual education. The state will provide subsidiary education in a responsible form, respecting the family principles, beliefs and values.

Family and Health.

The family home is a space of coexistence where basic needs of daily life are satisfied. The family will have basic professional and humanitarian medical support, during all the stages of life, without regard to its social or economical situation. Education and medical institutions, public or private, will have the explicit consent of parents to treat the health of a minor, also regarding sexuality.

Family and Economy.

The family is a favorable center to foment the work culture, indispensable to obtain the means for subsistence. The support to the working mother and father to take the family economy ahead has to be kept in mind in the design of economic matters, considering that such things that support families, also sustain the economy in general.

Family and Ecology.

As a unit, the human beings and the family constitute the core of the concerns related with a sustainable development. The family has the right to a healthy and productive life in harmony with nature.

It is necessary to promote a new culture that incorporates daily decision making, starting from home; a new development structure to obtain resources, preserving nature.

Family and Media.

Mass media has an important role in the modern structure of society. Due to its reach and penetration, it represents a formative element that has impact on individual and social behaviors. When this influence is negative, it harms family values.

We should appeal to the authority of the parents, to the responsibility of the authorities and to the conscience of communicators and advertisers, to find suitable ways to regulate a positive use of the media.

Family and Government.

Through public administration and by all means necessary, the government should look for the common good. Its role is subsidiary, and it should not seek to replace family neither to substitute it in the vital roles it has in society.

Frequently the family is harassed by policies that threaten its physical, social and moral integrity. We must demand to the authorities to orchestrate policies that would permanently benefit family, the basis of society.

 

Planning Committee

Anatoli Antonov
Russia

Archpriest
Nikolay Balashov
Russia

Munawar Saeed Bhatti
Pakistan

Doug Clark
USA

Janice Crouse
USA

Charles Didier
Germany

David Dollahite
USA

Babette Francis
Australia

Michaela Freiova

Czech Republic

Jean Garton 
USA

Rabbi Michael Gold 
USA

Enrique Gomez
Mexico

Farooq Hassan 
Pakistan

Jesus Hernandez
Mexico

Tom Jacobson
USA

Anand Kumar 
India

H.E. Moktar Lamani 
Morocco

Gwendolyn Landolt 
Canada

Rabbi Daniel Lapin
USA

William Mattox 
USA

Victor Medkov
Russia

Fernando Milanes
Mexico

Thomas Minnery 
USA

Maria Morfaw 
The Cameroons

Margaret Ogola 
Kenya

Terry Olson 
USA

Alan Osmond
USA

Max Padilla 
Nicaragua

Dorothy Patterson 
USA

Austin Ruse 
USA

Joseph Santamaria 
Australia

Bill Saunders
 USA

Francisco Tatad 
Philippines

Fenny Tatad 
Philippines

Christine de Vollmer 
Venezuela

Peter Westmore 
Australia

Richard Wilkins
USA

 

 

 

 

 

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